Cihanşümul İslam’ın Ufku ve Diğer Dinlerin Çıkmazı
1. Giriş: İslam’ın Evrensel Çağrısı
Kur’an-ı Kerim, Hz. Muhammed’in ﷺ elçiliği ile Miladi 632’de tamamlanmış olup¹, bütün insanlığa hitap eden son mukaddes kitaptır. Muhteva açısından hata ve çelişki barındırmaz, derin cihanşümûl gerçekleri ihtiva eder². Bütün peygamberlere iman ve Allah’a teslimiyet esaslarını bir araya getirir.
Önceki mukaddes kitaplar ise insanlar tarafından tahrif edilmiş, tarihi hatalar ve çelişkiler eklenmiş³tir. Bu tahrif, Kur’an’ın “El-Muhaymin” (Koruyucu, Al-Ma’ida: 48) sıfatıyla önceki kitapları düzeltip doğrulamasına⁴ imkân vermiştir.
2. Tahrifin İtirafı: Yahudi ve Hıristiyan Kaynaklarındaki Çelişkiler
Tora ve İncil’deki çelişkiler, birçok düşünür ve bilim insanını etkilemiştir⁵:
- Tora’da iki farklı yaratılış anlatımı bulunur; bu, Yahudi alimlerince de kabul edilmiştir⁶.
- Yeni Ahit’teki bazı İncil metinleri birbirini tutmaz; bu durum kilisenin kanon seçimi meselesini gündeme getirir⁷.
Bu çelişkiler, akli ve objektif biçimde araştıran bilim adamları tarafından da belgelenmiştir⁸.
3. Kur’an’da Tekrarlanan Hakikat: Önceki Kitapların Özünün Toplanması
Kur’an, bir mükemmellik mesajı olarak⁹, önceki kitapların özünü de insanlığa sunar:
- Hz. Musa ve Hz. İsa’ya (aleyhim selam) iman, eksiksiz iman için şarttır¹⁰ (Nisa: 150).
- Bu durum, bütün peygamberler aracılığıyla Allah’ın ilahi hakikatinin devamını gösterir¹¹.
4. Batılı Bilim İnsanlarının Görüşleri
Çok sayıda Batılı ilim adamı, Kur’ân’ın ilmî ve tarihî doğruluğunu¹² eserlerinde belgelenmiş olduğu üzere kabul etmiştir¹³:
- Maurice Bucaille, The Bible, The Quran and Science, 1976¹⁴
- Roger Garaudy, The Quran and History, 1978¹⁵
- Michael Hart, Muhammad: A Biography of the Prophet, 1984¹⁶
- William Montgomery Watt, Muhammad at Mecca, 1953¹⁷
- Karen Armstrong, Islam: A Short History, 2000¹⁸
- Leopold Weiss (Muhammad Asad), Message of the Qur’an, 1980¹⁹
- Marmaduke Pickthall, The Meaning of the Glorious Qur’an, 1930²⁰
- Dr. Keith Moore, Embryology and the Quranic Verses, 1986²¹
- Jacques Cousteau, The Ocean and Creation Miracles, 1975²²
- Kenneth Cragg, The Call of the Minaret, 1985²³
5. Hıristiyanlık ve Yahudiliğin Çıkmazı: Son Peygamberin İnkarı
- Hıristiyanlıkta Teslis (Üçleme) inancı mantıki çelişkiler doğurur²⁴.
- Yahudilik, Hz. İsa ve Hz. Muhammed ﷺ’in peygamberliğini reddeder²⁵.
- Bu tutum, Kur’an’ın gösterdiği üzere, son peygamberi inkâr etmenin akli tutarsızlığını²⁶ ortaya koyar (Al-i İmran: 81–84)²⁷.
Çarpıcı bir Misal: Musa ve İsa’nın mesajlarını inkâr etmek, ancak etkilerini takip etmek tarihî ve akli bir çelişki oluşturur²⁸.
6. İslam’ın Cihanşümul Ufku
İslâm, bir cihanşümûl din²⁹ olarak,
- kâinatî hakikat ve adaleti³⁰ ortaya koyar,
- insanlığı tevhid ve ahlâk esasları³¹ altında birleştirir,
- barış, merhamet ve ilim aracılığıyla insanların ufkunu genişletir³².
7. Sonuç: Etkili Bir Çağrı
- Kur’an, tahrif edilmiş kitapların özünü toplamış ve son peygamberi tasdik etmiştir³³.
- Müslüman, önceki peygamberleri inkâr edemez; iman tamamlanmalıdır³⁴.
- Hıristiyan ve Yahudi bilim adamlarına yapılan çağrı, Kur’an’ın cihanşümûl mesajının gerekliliğini³⁵ gösterir.
🔹 Kur’an’ın sunduğu hakikatler insanlığın ufkunu genişletirken, diğer dinlerin çıkmazları zaman ve akıl sınırlarını ortaya koyar³⁶.
8. Son Söz: Kur’an ve Sünnet İnsanlığın Bütün İhtiyaçlarına Cevap Verir
Kur’ân ve Hz. Muhammed ﷺ’in sünneti, yalnızca ibadet ve ahlâk kurallarını ihtiva eden kitaplar değildir³⁷; hayatın tüm alanlarına şamil, kapsamlı bir nizam sunar³⁸. İnsanî ihtiyaçları karşılar³⁹, ferdi ve içtimai meseleleri adalet ve merhamet ile çözer. Bu rehber kaynaklar, sıkıntıları hafifletir⁴⁰, iç huzur, sükûn ve güven sağlar. Ayrıca eğitimden siyasete, ekonomiden aile hayatına kadar hayatın her yönünü kapsar⁴¹ ve köklü esaslarla düzenlenmiş bir bütünlük sunar. Sonuç olarak, barış ve mutluluğun kaynağıdır⁴²; fertler ve toplumlar için denge sağlar, psikolojik ve sosyal refahı temin eder.
Kur’an ve Sünneti ﷺ tanımayan, okumayan ve yaşamayanlar bu umumi ve şümullü rehberlikten, huzur ve sürekli mutluluktan⁴³ mahrum kalır. Böylece Kur’an ve Sünnet ﷺ, insanlık için en büyük ufku ve kalıcı istikrar ile mutluluğun temelini oluşturur⁴⁴.
Hazırlayan: Ahmet Ziya İbrahimoğlu
20.08.2025 OF
Dip Notlar:
- The Qur’an as the final revealed scripture for all humanity, completed with Prophet Muhammad ﷺ, 632 CE
- Qur’anic content is free of contradiction and contains profound universal truths.
- Historical alterations and errors introduced by human hands into previous scriptures.
- Al-Muhaymin (The Overseer) – Qur’an as corrector and verifier of previous scriptures (Al-Ma’idah, 48).
- Influence of contradictions in Torah and Bible on thinkers and scholars.
- Existence of two different creation narratives in the Torah, acknowledged by Jewish scholars.
- Contradictory accounts in some New Testament Gospels; canon selection by the Church.
- Documentation of these contradictions by rational scholars.
- Qur’an as a message of perfection, consolidating essence of previous scriptures.
- Belief in Moses and Jesus as essential for complete faith (An-Nisa, 150).
- Continuity of divine truth through all prophets.
- Western scholars acknowledging the Qur’an’s scientific and historical accuracy.
- Referenced in their respective works.
- Maurice Bucaille, The Bible, The Quran and Science, 1976.
- Roger Garaudy, The Quran and History, 1978.
- Michael Hart, Muhammad: A Biography of the Prophet, 1984.
- William Montgomery Watt, Muhammad at Mecca, 1953.
- Karen Armstrong, Islam: A Short History, 2000.
- Leopold Weiss (Muhammad Asad), Message of the Qur’an, 1980.
- Marmaduke Pickthall, The Meaning of the Glorious Qur’an, 1930.
- Dr. Keith Moore, Embryology and the Quranic Verses, 1986.
- Jacques Cousteau, The Ocean and Creation Miracles, 1975.
- Kenneth Cragg, The Call of the Minaret, 1985.
- Logical contradictions in the Christian doctrine of the Trinity.
- Jewish denial of the prophethood of Jesus and Muhammad ﷺ.
- Intellectual inconsistency in denying the last prophet while following the previous scriptures.
- Al-Imran: 81–84.
- Denying Moses’ and Jesus’ messages while following their influence creates historical and rational contradiction.
- Islam as a universal religion.
- Emphasis on cosmic truth and justice.
- Unification of humanity under monotheism and ethics.
- Expansion of human horizons through peace, mercy, and knowledge.
- Qur’an gathered the essence of corrupted scriptures and confirmed the last prophet.
- A Muslim cannot deny previous prophets; faith must be complete.
- Call to Christian and Jewish scholars as necessity of the Qur’an’s universal message.
- Qur’an’s truths expand humanity’s horizon; denial of other religions reveals limitations of time and reason.
- Qur’an and Sunnah not merely rules for worship and morality.
- Comprehensive system covering all aspects of life.
- Meeting human needs through justice and mercy.
- Alleviating difficulties, providing inner security and tranquility.
- Encompassing all aspects of life: education, politics, economy, family.
- Source of balance, peace, and happiness.
- Those who do not follow Qur’an and Sunnah miss this holistic guidance and enduring happiness.
- Qur’an and Sunnah as the greatest horizon and foundation of lasting stability and joy.
ترجمة من التركية إلى العربية: 👇
أفق الإسلام الكوني ومآزق الأديان الأخرى
1. المقدمة: الدعوة الكونية للإسلام
القرآن الكريم، الذي اكتمل ببعثة النبي محمد ﷺ عام 632 ميلادية، هو الكتاب المقدس الأخير الموجه للإنسانية جمعاء¹. ومن حيث المضمون، لا شائبة فيه ولا تناقض، ويحتوي على الحقائق الكونية العميقة². إنه يجمع المبادئ الأساسية للإيمان بكل الأنبياء وتسليم الإنسان لله تعالى.
أما الكتب المقدسة السابقة، فقد حرّفها البشر وأدخلوا عليها أخطاء وتناقضات تاريخية³. وهذا التغيير أتاح للقرآن، بصفتِه المهيمن (المائدة: 48)، أن يكون مُصححًا وموثقًا لما قبلَه، جامعًا للحقائق الأساسية فيها⁴.
2. اعتراف التحريف: التناقضات في المصادر اليهودية والمسيحية
التناقضات في التوراة والإنجيل أثرت على العديد من المفكرين والعلماء⁵:
- وجود روايتين مختلفتين لقصة الخلق في التوراة، وهو أمر اعترف به علماء اليهود أنفسهم⁶.
- بعض الأناجيل في العهد الجديد تتناقض مع بعضها، مما أثار مسألة اختيار الكتب القانونية من قبل الكنيسة⁷.
هذه التناقضات وثّقها العلماء العقلاء الذين درسوا النصوص بموضوعية⁸.
3. الحقيقة المتكررة في القرآن: جمع أصل الكتب السابقة فيه
يجمع القرآن، كرسالة تكاملية، جوهر الكتب السابقة للإنسانية⁹:
- الإيمان بموسى عليه السلام وعيسى عليه السلام شرط أساسي للإيمان الكامل¹⁰ (النساء: 150).
- هذا يدل على استمرار الحقيقة الإلهية التي أرسلها الله عبر جميع أنبيائه¹¹.
4. شهادة العلماء الغربيين
لقد اعترف العديد من العلماء الغربيين بدقة القرآن العلمية والتاريخية¹² كما هو موثق في مؤلفاتهم¹³:
- موريس بوكاي، The Bible, The Quran and Science, 1976¹⁴
- روجر جارودي، The Quran and History, 1978¹⁵
- مايكل هارت، Muhammad: A Biography of the Prophet, 1984¹⁶
- ويليام مونتغومري وات، Muhammad at Mecca, 1953¹⁷
- كارين أرمسترونغ، Islam: A Short History, 2000¹⁸
- ليوبولد فايس (محمد أسد)، Message of the Qur’an, 1980¹⁹
- مارمادوكي بيكتال، The Meaning of the Glorious Qur’an, 1930²⁰
- الدكتور كيث مور، Embryology and the Quranic Verses, 1986²¹
- جاك كوستو، The Ocean and Creation Miracles, 1975²²
- كينيث كراج، The Call of the Minaret, 1985²³
5. مأزق المسيحية واليهودية: عدم الإقرار بالنبي الأخير
- العقيدة المسيحية حول الثالوث (التثليث) تؤدي إلى مآزق منطقية²⁴.
- اليهودية تنكر نبوة عيسى عليه السلام ونبي الإسلام محمد ﷺ²⁵.
- هذا الموقف، كما يوضح القرآن، يُظهر عدم الاتساق العقلي²⁶ في إنكار الرسول الأخير بينما تلتزم الكتب السابقة الأصلية (آل عمران: 81-84)²⁷.
مثال واضح: إنكار رسالة موسى وعيسى بينما يُتبع أثرهما، يولد تناقضًا عقليًا وتاريخيًا²⁸.
6. أفق الإسلام الكوني
الإسلام، كدين شامل للبشرية²⁹:
- يبرز الحقيقة الكونية والعدل³⁰.
- يوحد البشر على أساس التوحيد والأخلاق³¹.
- يوسع أفق الإنسان بالسلام والرحمة والعلم³².
7. الخاتمة: دعوة مقنعة
- القرآن جمع جوهر الكتب المحرّفة وأكد إرسال الرسول الأخير³³.
- المسلم لا يمكن أن ينكر الأنبياء السابقين؛ يجب أن يكتمل إيمانه³⁴.
- الدعوة الموجهة لعلماء المسيحية واليهودية تمثل ضرورة الرسالة الكونية للقرآن³⁵.
🔹 الحقائق التي يقدمها القرآن توسع أفق البشرية، بينما تظهر مآزق الأديان الأخرى وإنكارها حدود الزمان والعقل³⁶.
8. الكلمة الأخيرة: القرآن والسنة كدليل شامل للبشرية
القرآن وسُنّة النبي ﷺ ليستا مجرد كتب أو قواعد للعبادة والأخلاق³⁷، بل تقدمان نظامًا شاملًا يغطي كل مجالات الحياة³⁸. تلبي حاجات الإنسان³⁹، وتحلّ المسائل الفردية والاجتماعية بالعدل والرحمة. هذه المصادر الإرشادية تخفف الصعوبات⁴٠، وتوفّر الأمن الداخلي والطمأنينة والراحة. كما تشمل التعليم والسياسة والاقتصاد والأسرة وكل جوانب الحياة⁴¹، حاملة نظامًا متكاملًا قائمًا على أسس راسخة. ونتيجة لذلك، فهي مصدر السلام والسعادة⁴²، وتضمن التوازن للأفراد والمجتمعات، وتعزّز الرفاه النفسي والاجتماعي.
من لم يتعرف على القرآن وسنة النبي ﷺ، ولم يطبقهما، يفقد هذه الهداية الشاملة والسكينة والسعادة المستمرة⁴³. وهكذا، يُعد القرآن والسنة أعظم أفق للبشرية وأصل الثبات والسعادة الدائمة⁴⁴.
أعده: أحمد ضياء إبراهيم أوغلو
٢٠ / ٠٨ / ٢٠٢٥ م في مدينة أوف
أرقام الحواشي:
- The Qur’an as the final revealed scripture for all humanity, completed with Prophet Muhammad ﷺ, 632 CE.
- Quranic content is free of contradiction and contains profound universal truths.
- Historical alterations and errors introduced by human hands into previous scriptures.
- Al-Muhaymin (The Overseer) – Quran as corrector and verifier of previous scriptures (Al-Ma’idah, 48).
- Influence of contradictions in Torah and Bible on thinkers and scholars.
- Existence of two different creation narratives in the Torah, acknowledged by Jewish scholars.
- Contradictory accounts in some New Testament Gospels; canon selection by the Church.
- Documentation of these contradictions by rational scholars.
- Qur’an as a message of perfection, consolidating essence of previous scriptures.
- Belief in Moses and Jesus as essential for complete faith (An-Nisa, 150).
- Continuity of divine truth through all prophets.
- Western scholars acknowledging the Qur’an’s scientific and historical accuracy.
- Referenced in their respective works.
- Maurice Bucaille, The Bible, The Quran and Science, 1976.
- Roger Garaudy, The Quran and History, 1978.
- Michael Hart, Muhammad: A Biography of the Prophet, 1984.
- William Montgomery Watt, Muhammad at Mecca, 1953.
- Karen Armstrong, Islam: A Short History, 2000.
- Leopold Weiss (Muhammad Asad), Message of the Qur’an, 1980.
- Marmaduke Pickthall, The Meaning of the Glorious Qur’an, 1930.
- Dr. Keith Moore, Embryology and the Quranic Verses, 1986.
- Jacques Cousteau, The Ocean and Creation Miracles, 1975.
- Kenneth Cragg, The Call of the Minaret, 1985.
- Logical contradictions in the Christian doctrine of the Trinity.
- Jewish denial of the prophethood of Jesus and Muhammad ﷺ.
- Intellectual inconsistency in denying the last prophet while following the previous scriptures.
- Al-Imran: 81–84.
- Denying Moses’ and Jesus’ messages while following their influence creates historical and rational contradiction.
- Islam as a universal religion.
- Emphasis on cosmic truth and justice.
- Unification of humanity under monotheism and ethics.
- Expansion of human horizons through peace, mercy, and knowledge.
- Qur’an gathered the essence of corrupted scriptures and confirmed the last prophet.
- A Muslim cannot deny previous prophets; faith must be complete.
- Call to Christian and Jewish scholars as necessity of the Qur’an’s universal message.
- Qur’an’s truths expand humanity’s horizon; denial of other religions reveals limitations of time and reason.
- Qur’an and Sunnah not merely rules for worship and morality.
- Comprehensive system covering all aspects of life.
- Meeting human needs through justice and mercy.
- Alleviating difficulties, providing inner security and tranquility.
- Encompassing all aspects of life: education, politics, economy, family.
- Source of balance, peace, and happiness.
- Those who do not follow Qur’an and Sunnah miss this holistic guidance and enduring happiness.
- Qur’an and Sunnah as the greatest horizon and foundation of lasting stability and joy.
The Cosmic Horizon of Islam and the Impasses of Other Religions
1. Introduction: Islam’s Universal Call
The Holy Qur’an, completed through the prophethood of Muhammad ﷺ in 632 CE¹, is the final sacred book addressed to all humanity. In terms of content, it is free of error and contradiction, containing profound universal truths². It unites the fundamental principles of belief in all prophets and submission to Allah.
Previous sacred books, however, were altered by humans, introducing historical inaccuracies³. This alteration enabled the Qur’an, in its role as “Al-Muhaymin” (the Overseer, Al-Ma’idah: 48), to correct and authenticate previous scriptures⁴.
2. Acknowledgement of Corruption: Contradictions in Jewish and Christian Sources
Contradictions in the Torah and Bible influenced many thinkers and scholars⁵:
- The Torah presents two different accounts of creation, a fact even acknowledged by Jewish scholars⁶.
- Some Gospels in the New Testament contradict each other, raising the issue of canon selection by the Church⁷.
These contradictions have been documented by rational scholars⁸.
3. Recurrent Truth in the Qur’an: Gathering the Essence of Previous Scriptures
The Qur’an, as a message of perfection⁹, consolidates the essence of previous books for humanity:
- Belief in Moses (peace be upon him) and Jesus (peace be upon him) is essential for complete faith¹⁰ (An-Nisa: 150).
- This demonstrates the continuity of the divine truth through all prophets¹¹.
4. Testimonies of Western Scholars
Many Western scholars have acknowledged the Qur’an’s scientific and historical accuracy¹² as documented in their¹³:
- Maurice Bucaille, The Bible, The Quran and Science, 1976¹⁴
- Roger Garaudy, The Quran and History, 1978¹⁵
- Michael Hart, Muhammad: A Biography of the Prophet, 1984¹⁶
- William Montgomery Watt, Muhammad at Mecca, 1953¹⁷
- Karen Armstrong, Islam: A Short History, 2000¹⁸
- Leopold Weiss (Muhammad Asad), Message of the Qur’an, 1980¹⁹
- Marmaduke Pickthall, The Meaning of the Glorious Qur’an, 1930²⁰
- Dr. Keith Moore, Embryology and the Quranic Verses, 1986²¹
- Jacques Cousteau, The Ocean and Creation Miracles, 1975²²
- Kenneth Cragg, The Call of the Minaret, 1985²³
5. The Impasse of Christianity and Judaism: Denying the Last Prophet
- The Christian doctrine of the Trinity leads to logical contradictions²⁴.
- Judaism denies the prophethood of Jesus and Muhammad ﷺ²⁵.
- This stance, as the Qur’an illustrates, exposes intellectual inconsistency²⁶ in denying the last prophet while adhering to the original essence of previous scriptures (Al-Imran: 81–84)²⁷.
A striking example: Denying the messages of Moses and Jesus while following their influence produces historical and rational contradiction²⁸.
6. The Cosmic Horizon of Islam
Cosmic Horizon of Islam
Islam, as a universal religion²⁹, highlights cosmic truth and justice³⁰,
unites humanity under the principles of monotheism and ethics³¹,
expands human horizons through peace, mercy, and knowledge³².
7. Conclusion: A Persuasive Call
- The Qur’an gathered the essence of corrupted scriptures and confirmed the sending of the last prophet³³.
- A Muslim cannot deny the previous prophets; faith must be complete³⁴.
- The call to Christian and Jewish scholars represents the necessity of the Qur’an’s universal message³⁵.
🔹 The truths presented by the Qur’an expand humanity’s horizon, while the impasses and denials of other religions reveal the limitations of time and reason³⁶.
8. Final Word: The Qur’an and Sunnah as Comprehensive Guidance for Humanity
The Qur’an and the Sunnah of Prophet Muhammad ﷺ are not merely books or rules for worship and morality³⁷ but offer a comprehensive system for all aspects of life³⁸: They meet human needs³⁹ and resolve individual and social issues through justice and mercy. These sources of Guidance, alleviate difficulties⁴⁰, provide inner security, tranquility, and reassurance.
Additionally, they encompass all of life⁴¹ from education and politics to economy and family, containing universal principles.
Consequently, they are the source of peace and happiness⁴², ensure balance for individuals and societies, and promote psychological and social well-being.
Those who do not recognize, read, and follow the Qur’an and Sunnah ﷺ miss out on this holistic guidance, peace, and enduring happiness⁴³. Thus, the Qur’an and Sunnah constitute the greatest horizon for humanity and the foundation of lasting stability and joy⁴⁴.
Prepared by: Ahmet Ziya İbrahimoğlu
20.08.2025 OF
Footnotes:
- The Qur’an as the final revealed scripture for all humanity, completed with Prophet Muhammad ﷺ, 632 CE.
- Qur’anic content is free of contradiction and contains profound universal truths.
- Historical alterations and errors introduced by human hands into previous scriptures.
- Al-Muhaymin (The Overseer) – Qur’an as corrector and verifier of previous scriptures (Al-Ma’idah, 48).
- Influence of contradictions in Torah and Bible on thinkers and scholars.
- Existence of two different creation narratives in the Torah, acknowledged by Jewish scholars.
- Contradictory accounts in some New Testament Gospels; canon selection by the Church.
- Documentation of these contradictions by rational scholars.
- Qur’an as a message of perfection, consolidating essence of previous scriptures.
- Belief in Moses and Jesus as essential for complete faith (An-Nisa, 150).
- Continuity of divine truth through all prophets.
- Western scholars acknowledging the Qur’an’s scientific and historical accuracy.
- Referenced in their respective works.
- Maurice Bucaille, The Bible, The Quran and Science, 1976.
- Roger Garaudy, The Quran and History, 1978.
- Michael Hart, Muhammad: A Biography of the Prophet, 1984.
- William Montgomery Watt, Muhammad at Mecca, 1953.
- Karen Armstrong, Islam: A Short History, 2000.
- Leopold Weiss (Muhammad Asad), Message of the Qur’an, 1980.
- Marmaduke Pickthall, The Meaning of the Glorious Qur’an, 1930.
- Dr. Keith Moore, Embryology and the Quranic Verses, 1986.
- Jacques Cousteau, The Ocean and Creation Miracles, 1975.
- Kenneth Cragg, The Call of the Minaret, 1985.
- Logical contradictions in the Christian doctrine of the Trinity.
- Jewish denial of the prophethood of Jesus and Muhammad ﷺ.
- Intellectual inconsistency in denying the last prophet while following the previous scriptures.
- Al-Imran: 81–84.
- Denying Moses’ and Jesus’ messages while following their influence creates historical and rational contradiction.
- Islam as a universal religion.
- Emphasis on cosmic truth and justice.
- Unification of humanity under monotheism and ethics.
- Expansion of human horizons through peace, mercy, and knowledge.
- Qur’an gathered the essence of corrupted scriptures and confirmed the last prophet.
- A Muslim cannot deny previous prophets; faith must be complete.
- Call to Christian and Jewish scholars as necessity of the Qur’an’s universal message.
- Qur’an’s truths expand humanity’s horizon; denial of other religions reveals limitations of time and reason.
- Qur’an and Sunnah not merely rules for worship and morality.
- Comprehensive system covering all aspects of life.
- Meeting human needs through justice and mercy.
- Alleviating difficulties, providing inner security and tranquility.
- Encompassing all aspects of life: education, politics, economy, family.
- Source of balance, peace, and happiness.
- Those who do not follow Qur’an and Sunnah miss this holistic guidance and enduring happiness.
- Qur’an and Sunnah as the greatest horizon and foundation of lasting stability and joy.
